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Cupids are a frequent motif of both Roman art and later Western art of the classical tradition. In the 15th century, the iconography of Cupid starts to become indistinguishable from the putto.

Cupid continued to be a popular figure in the Middle Ages , when under Christian influence he often had a dual nature as Heavenly and Earthly love.

In the Renaissance , a renewed interest in classical philosophy endowed him with complex allegorical meanings. In contemporary popular culture, Cupid is shown drawing his bow to inspire romantic love, often as an icon of Valentine's Day.

The Romans reinterpreted myths and concepts pertaining to the Greek Eros for Cupid in their own literature and art, and medieval and Renaissance mythographers conflate the two freely.

In the Greek tradition, Eros had a dual, contradictory genealogy. He was among the primordial gods who came into existence asexually; after his generation, deities were begotten through male-female unions.

Before the existence of gender dichotomy, Eros functioned by causing entities to separate from themselves that which they already contained.

At the same time, the Eros who was pictured as a boy or slim youth was regarded as the child of a divine couple, the identity of whom varied by source.

In Latin literature , Cupid is usually treated as the son of Venus without reference to a father. Seneca says that Vulcan , as the husband of Venus, is the father of Cupid.

This last Cupid was the equivalent of Anteros , "Counter-Love," one of the Erotes , the gods who embody aspects of love. During the English Renaissance , Christopher Marlowe wrote of "ten thousand Cupids"; in Ben Jonson 's wedding masque Hymenaei , "a thousand several-coloured loves In the later classical tradition , Cupid is most often regarded as the son of Venus and Mars, whose love affair represented an allegory of Love and War.

Cupid is winged, allegedly because lovers are flighty and likely to change their minds, and boyish because love is irrational.

His symbols are the arrow and torch, "because love wounds and inflames the heart. Love looks not with the eyes, but with the mind And therefore is winged Cupid painted blind.

Nor hath love's mind of any judgement taste; Wings and no eyes figure unheedy haste. And therefore is love said to be a child Because in choice he is so oft beguiled.

In Botticelli 's Allegory of Spring , also known by its Italian title La Primavera , Cupid is shown blindfolded while shooting his arrow, positioned above the central figure of Venus.

Particularly in ancient Roman art, cupids may also carry or be surrounded by fruits, animals, or attributes of the Seasons or the wine-god Dionysus , symbolizing the earth's generative capacity.

Having all these associations, Cupid is considered to share parallels with the Hindu god Kama. Cupid carries two kinds of arrows, or darts, one with a sharp golden point, and the other with a blunt tip of lead.

A person wounded by the golden arrow is filled with uncontrollable desire, but the one struck by the lead feels aversion and desires only to flee.

The use of these arrows is described by the Latin poet Ovid in the first book of his Metamorphoses. When Apollo taunts Cupid as the lesser archer, Cupid shoots him with the golden arrow, but strikes the object of his desire, the nymph Daphne , with the lead.

Trapped by Apollo's unwanted advances, Daphne prays to her father, the river god Peneus , who turns her into a laurel, the tree sacred to Apollo.

It is the first of several unsuccessful or tragic love affairs for Apollo. A variation is found in The Kingis Quair , a 15th-century poem attributed to James I of Scotland , in which Cupid has three arrows: gold, for a gentle "smiting" that is easily cured; the more compelling silver; and steel, for a love-wound that never heals.

In the tale of Cupid the honey thief, the child-god is stung by bees when he steals honey from their hive. He cries and runs to his mother Venus, [24] complaining that so small a creature shouldn't cause such painful wounds.

Venus laughs, and points out the poetic justice: he too is small, and yet delivers the sting of love. The theme brought the Amoretti poetry cycle of Edmund Spenser to a conclusion, [26] and furnished subject matter for at least twenty works by Lucas Cranach the Elder and his workshop.

Through this sting was Amor made wiser. The untiring deceiver concocted another battle-plan: he lurked beneath the carnations and roses and when a maiden came to pick them, he flew out as a bee and stung her.

The image of Cupid as a bee is part of a complex tradition of poetic imagery involving the flower of youth, the sting of love as a deflowering, and honey as a secretion of love.

In both ancient and later art, Cupid is often shown riding a dolphin. On ancient Roman sarcophagi , the image may represent the soul's journey, originally associated with Dionysian religion.

One interpretation of this allegory is that Neptune represents the soul's origin in the matter from which life was fashioned, with Cupid triumphing as the soul's desired destiny.

In other contexts, Cupid with a dolphin recurs as a playful motif, as in garden statuary at Pompeii that shows a dolphin rescuing Cupid from an octopus, or Cupid holding a dolphin.

The dolphin, often elaborated fantastically, might be constructed as a spout for a fountain. Dolphins were often portrayed in antiquity as friendly to humans, and the dolphin itself could represent affection.

Pliny records a tale of a dolphin at Puteoli carrying a boy on its back across a lake to go to school each day; when the boy died, the dolphin grieved itself to death.

In erotic scenes from mythology, Cupid riding the dolphin may convey how swiftly love moves, [36] or the Cupid astride a sea beast may be a reassuring presence for the wild ride of love.

To adapt myths for Christian use, medieval mythographers interpreted them morally. In this view, Cupid might be seen as a "demon of fornication ".

It was appropriate to portray him naked, so as not to conceal his deception and evil. For over 10 years, thousands of happy men and women have met their soul mates on LatinAmericanCupid and have shared their stories with us.

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Omnia vincit Amor: et nos cedamus Amori. Love conquers all, and so let us surrender ourselves to Love. The theme was also expressed as the triumph of Cupid, as in the Triumphs of Petrarch.

The ancient Roman Cupid was a god who embodied desire, but he had no temples or religious practices independent of other Roman deities such as Venus, whom he often accompanies as a side figure in cult statues.

Cupid became more common in Roman art from the time of Augustus , the first Roman emperor. After the Battle of Actium , when Antony and Cleopatra were defeated, Cupid transferring the weapons of Mars to his mother Venus became a motif of Augustan imagery.

She gives safe harbor to Aeneas and his band of refugees from Troy , only to be abandoned by him as he fulfills his destiny to found Rome. Iulus also known as Ascanius becomes the mythical founder of the Julian family from which Julius Caesar came.

Augustus, Caesar's heir, commemorated a beloved great-grandson who died as a child by having him portrayed as Cupid, dedicating one such statue at the Temple of Venus on the Capitoline Hill , and keeping one in his bedroom where he kissed it at night.

As a winged figure, Cupido shared some characteristics with the goddess Victoria. Roman historians criticize cupido gloriae , "desire for glory," and cupido imperii , "desire for ruling power".

In depicting the "pious love" amor pius of Nisus and Euryalus in the Aeneid, Vergil has Nisus wonder:. Is it the gods who put passion in men's mind, Euryalus, or does each person's fierce desire cupido become his own God?

In Lucretius' physics of sex , cupido can represent human lust and an animal instinct to mate, but also the impulse of atoms to bond and form matter.

Cupid was the enemy of chastity , and the poet Ovid opposes him to Diana , the virgin goddess of the hunt who likewise carries a bow but who hates Cupid's passion-provoking arrows.

Ovid blames Cupid for causing him to write love poetry instead of the more respectable epic. It concerns the overcoming of obstacles to the love between Psyche "Soul" or "Breath of Life" and Cupid, and their ultimate union in marriage.

The fame of Psyche's beauty threatens to eclipse that of Venus herself, and the love goddess sends Cupid to work her revenge.

Cupid, however, becomes enamored of Psyche, and arranges for her to be taken to his palace. He visits her by night, warning her not to try to look upon him.

Psyche's envious sisters convince her that her lover must be a hideous monster, and she finally introduces a lamp into their chamber to see him.

Startled by his beauty, she drips hot oil from the lamp and wakes him. He abandons her. She wanders the earth looking for him, and finally submits to the service of Venus, who tortures her.

The goddess then sends Psyche on a series of quests. Each time she despairs, and each time she is given divine aid. On her final task, she is to retrieve a dose of Proserpina 's beauty from the underworld.

She succeeds, but on the way back can't resist opening the box in the hope of benefitting from it herself, whereupon she falls into a torpid sleep.

Cupid finds her in this state, and revives her by returning the sleep to the box. Cupid grants her immortality so the couple can be wed as equals.

The story's Neoplatonic elements and allusions to mystery religions accommodate multiple interpretations, [71] and it has been analyzed as an allegory and in light of folktale , Märchen or fairy tale , and myth.

Since the rediscovery of Apuleius's novel in the Renaissance , the reception of Cupid and Psyche in the classical tradition has been extensive. The story has been retold in poetry, drama, and opera, and depicted widely in painting, sculpture, and various media.

It has been said that Gabrielle was inspired [75] [76] by the tale Cupid and Psyche. She eventually falls in love with him despite his appearance and breaks the cursed placed on him to reveal a handsome prince.

On gems and other surviving pieces, Cupid is usually shown amusing himself with adult play, sometimes driving a hoop, throwing darts, catching a butterfly, or flirting with a nymph.

He is often depicted with his mother in graphic arts, this is nearly always Venus , playing a horn. In other images, his mother is depicted scolding or even spanking him due to his mischievous nature.

He is also shown wearing a helmet and carrying a buckler, perhaps in reference to Virgil 's Omnia vincit amor or as political satire on wars for love, or love as war.

A red-figure plate with Eros as a youth making an offering c. Walters Art Museum , Baltimore. Cupid the Honey Thief by Dürer.

Venus, Mars and Cupido by Joachim Wtewael , around Allegory with Venus, Mars, Cupid and Time ca. Cupid draws his bow as the river god Peneus averts his gaze in Apollo and Daphne by Poussin.

Cupid breaking his bow c. Omnia Vincit Amor by Benjamin West. Cupid on a sea monster c. A Valentine greeting card From Wikipedia, the free encyclopedia.

Ancient Roman god of desire, affection and erotic love. For other uses, see Cupid disambiguation and Eros disambiguation.

Classical statue of Cupid with his bow. Types of love. Social views. Color wheel theory of love Biological basis Love letter Love magic Valentine's Day Philosophy Religious views love deities Mere-exposure effect Similarity Physical attractiveness Triangular theory of love.

Main article: Cupid and Psyche. Hinduism: An Alphabetical Guide. Penguin Books. It also appears in Anacreontic poetry.

Varriano, Caravaggio Penn State Press, , pp. Studies of Roman De Gruyter, , p. Oxford University Press, , , pp. Tor Publishing. May Ancient Roman religion and mythology.

Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.

Download as PDF Printable version. Wikimedia Commons Wikiquote. God of desire, erotic love, attraction, and affection.

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